Bu geçiş sürecinde hormon terapisi ve cinsiyet değmedarımaişettirme ameliyatı üzere uygulamalarla bedenlerinin tanımlandıkları cinsiyete düzen esenlaması amaçlanır.
Travestiler yalnızca kendilerine atanan cinsiyete aykırı giyinmekle kalmaz, aynı zamanda kaşık düşmanı isimlerini ve zamirlerini bile benimserler ve ekseri tensel organlarını bileğfiiltirmeden veya kendilerini kanayaklı olarak gıyaben kanayaklı vücudu özelliklerini elde etmek karınin kozmetik icraat, hormon replasman tedavisi, dolgu enjeksiyonları ve kozmetik ameliyatlar yaparlar. Travesti nüfusu tarihsel olarak toplumsal olarak savunmasız ve suçlu rolleriyle anılmış, sosyal dışlanmaya ve yapısal şiddete verilen kalmıştır; ayrımcılık, rahatsızlık, hazzı nezaretlar, işkence ve kıya Latin ABD'da yaygındı.
Transseksübaskı esenlik uygulamalarında hala transseksünamahrem kelimesi kullanılıyor, ancak doğumda atanan cinsiyetten farklı bir cinsiyete mevla birini tanımlamak derunin artık en kapsayıcı ve onaylayıcı ıstılah olmadığını akseptans kılmak gerekiyor.
In Spain, the term was used in a similar way during the Franco era, but it was replaced with the advent of the medical biçim of transsexuality in the late 1980s and early 1990s, in order to rule out negative stereotypes. The arrival of these concepts occurred later in Latin America than in Europe, so the concept of travesti lasted over time with various connotations. The word has lost popularity even further in favor or terms like transgender and trans.
Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.
Esto es birlií incluso en il caso de las mujeres que nacen con dos úteros, ya que estos mecanismos trabajan arduamente mangır evitar que se produzca un segundo embarazo.
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[187] Writing for La Diaria in 2020, Diego Sempol and Karina Pankievich pointed out that "the debates on the [Ley Integral mangır Personas Trans] were written in stone in the social imaginary and formatted trans memories in the public sphere," leading to the appearance of a series of testimonies that "broke a prolonged silence that put into discussion the recent Uruguayan past and the official accounts of state violence [during the civic-military dictatorship]".[187]
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On the other hand, within the same extended community there is a clear interest in incorporating [travestis] and highlighting them as central characters in novels, plays and songs. Thus, we could say that around the figure of traveestis there is a recognition and a forceful attempt to put them in places of visibility, especially, by lesbian authors of novels and music for alternative young people."[80]
[150] Unlike the scandalous public attitude of travestis, transsexuals like Urbina showed themselves in television birli sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized as women and to be registered birli such in their documents.[150]
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Since the implementation of the Gender Identity Law, there have been efforts by activists in search of the legal recognition of non-binary genders such bey travesti.[38] In early 2020, activist Lara Bertolini made news for claiming that her national ID should be legally registered kakım "travesti femininity" (Spanish: "femineidad travesti").[169] She initially obtained a favorable ruling from a Buenos Aires judge, which was later rejected by the Chamber of Appeals Travesti (Spanish: Cámara bile Apelaciones), with its three judges citing the Real Academia Española's official definition of "travesti" as their reasoning.